1
What
advantage
then
hath
the
Jew?
or
what
profit
[is
there]
of
circumcision?
2
Much
every
way:
chiefly,
because
that
unto
them
were
committed
the
oracles
of
God.
3
For
what
if
some
did
not
believe?
shall
their
unbelief
make
the
faith
of
God
without
effect?
4
God
forbid:
yea,
let
God
be
true,
but
every
man
a
liar;
as
it
is
written,
That
thou
mightest
be
justified
in
thy
sayings,
and
mightest
overcome
when
thou
art
judged.
5
But
if
our
unrighteousness
commend
the
righteousness
of
God,
what
shall
we
say?
[Is]
God
unrighteous
who
taketh
vengeance?
(I
speak
as
a
man)
6
God
forbid:
for
then
how
shall
God
judge
the
world?
7
For
if
the
truth
of
God
hath
more
abounded
through
my
lie
unto
his
glory;
why
yet
am
I
also
judged
as
a
sinner?
8
And
not
[rather],
(as
we
be
slanderously
reported,
and
as
some
affirm
that
we
say,)
Let
us
do
evil,
that
good
may
come?
whose
damnation
is
just.
9
What
then?
are
we
better
[than
they]?
No,
in
no
wise:
for
we
have
before
proved
both
Jews
and
Gentiles,
that
they
are
all
under
sin;
10
As
it
is
written,
There
is
none
righteous,
no,
not
one:
11
There
is
none
that
understandeth,
there
is
none
that
seeketh
after
God.
12
They
are
all
gone
out
of
the
way,
they
are
together
become
unprofitable;
there
is
none
that
doeth
good,
no,
not
one.
13
Their
throat
[is]
an
open
sepulchre;
with
their
tongues
they
have
used
deceit;
the
poison
of
asps
[is]
under
their
lips:
14
Whose
mouth
[is]
full
of
cursing
and
bitterness:
15
Their
feet
[are]
swift
to
shed
blood:
16
Destruction
and
misery
[are]
in
their
ways:
17
And
the
way
of
peace
have
they
not
known:
18
There
is
no
fear
of
God
before
their
eyes.
19
Now
we
know
that
what
things
soever
the
law
saith,
it
saith
to
them
who
are
under
the
law:
that
every
mouth
may
be
stopped,
and
all
the
world
may
become
guilty
before
God.
20
Therefore
by
the
deeds
of
the
law
there
shall
no
flesh
be
justified
in
his
sight:
for
by
the
law
[is]
the
knowledge
of
sin.
21
But
now
the
righteousness
of
God
without
the
law
is
manifested,
being
witnessed
by
the
law
and
the
prophets;
22
Even
the
righteousness
of
God
[which
is]
by
faith
of
Jesus
Christ
unto
all
and
upon
all
them
that
believe:
for
there
is
no
difference:
23
For
all
have
sinned,
and
come
short
of
the
glory
of
God;
24
Being
justified
freely
by
his
grace
through
the
redemption
that
is
in
Christ
Jesus:
25
Whom
God
hath
set
forth
[to
be]
a
propitiation
through
faith
in
his
blood,
to
declare
his
righteousness
for
the
remission
of
sins
that
are
past,
through
the
forbearance
of
God;
26
To
declare,
[I
say],
at
this
time
his
righteousness:
that
he
might
be
just,
and
the
justifier
of
him
which
believeth
in
Jesus.
27
Where
[is]
boasting
then?
It
is
excluded.
By
what
law?
of
works?
Nay:
but
by
the
law
of
faith.
28
Therefore
we
conclude
that
a
man
is
justified
by
faith
without
the
deeds
of
the
law.
29
[Is
he]
the
God
of
the
Jews
only?
[is
he]
not
also
of
the
Gentiles?
Yes,
of
the
Gentiles
also:
30
Seeing
[it
is]
one
God,
which
shall
justify
the
circumcision
by
faith,
and
uncircumcision
through
faith.
31
Do
we
then
make
void
the
law
through
faith?
God
forbid:
yea,
we
establish
the
law.