1
The
vision
of
Isaiah
the
son
of
Amoz,
which
he
saw
concerning
Judah
and
Jerusalem
in
the
days
of
Uzziah,
Jotham,
Ahaz,
[and]
Hezekiah,
kings
of
Judah.
2
Hear,
O
heavens,
and
give
ear,
O
earth:
for
the
LORD
hath
spoken,
I
have
nourished
and
brought
up
children,
and
they
have
rebelled
against
3
The
ox
knoweth
his
owner,
and
the
ass
his
master’s
crib:
[but]
Israel
doth
not
know,
my
people
doth
not
consider.
4
Ah
sinful
nation,
a
people
laden
with
iniquity,
a
seed
of
evildoers,
children
that
are
corrupters:
they
have
forsaken
the
LORD,
they
have
provoked
the
Holy
One
of
Israel
unto
anger,
they
are
gone
away
backward.
5
Why
should
ye
be
stricken
any
more?
ye
will
revolt
more
and
more:
the
whole
head
is
sick,
and
the
whole
heart
faint.
6
From
the
sole
of
the
foot
even
unto
the
head
[there
is]
no
soundness
in
it;
[but]
wounds,
and
bruises,
and
putrifying
sores:
they
have
not
been
closed,
neither
bound
up,
neither
mollified
with
ointment.
7
Your
country
[is]
desolate,
your
cities
[are]
burned
with
fire:
your
land,
strangers
devour
it
in
your
presence,
and
[it
is]
desolate,
as
overthrown
by
strangers.
8
And
the
daughter
of
Zion
is
left
as
a
cottage
in
a
vineyard,
as
a
lodge
in
a
garden
of
cucumbers,
as
a
besieged
city.
9
Except
the
LORD
of
hosts
had
left
unto
us
a
very
small
remnant,
we
should
have
been
as
Sodom,
[and]
we
should
have
been
like
unto
Gomorrah.
10
Hear
the
word
of
the
LORD,
ye
rulers
of
Sodom;
give
ear
unto
the
law
of
our
God,
ye
people
of
Gomorrah.
11
To
what
purpose
[is]
the
multitude
of
your
sacrifices
unto
me?
saith
the
LORD:
I
am
full
of
the
burnt
offerings
of
rams,
and
the
fat
of
fed
beasts;
and
I
delight
not
in
the
blood
of
bullocks,
or
of
lambs,
or
of
he
goats.
12
When
ye
come
to
appear
before
me,
who
hath
required
this
at
your
hand,
to
tread
my
courts?
13
Bring
no
more
vain
oblations;
incense
is
an
abomination
unto
me;
the
new
moons
and
sabbaths,
the
calling
of
assemblies,
I
cannot
away
with;
[it
is]
iniquity,
even
the
solemn
meeting.
14
Your
new
moons
and
your
appointed
feasts
my
soul
hateth:
they
are
a
trouble
unto
me;
I
am
weary
to
bear
[them].
15
And
when
ye
spread
forth
your
hands,
I
will
hide
mine
eyes
from
you:
yea,
when
ye
make
many
prayers,
I
will
not
hear:
your
hands
are
full
of
blood.
16
Wash
you,
make
you
clean;
put
away
the
evil
of
your
doings
from
before
mine
eyes;
cease
to
do
evil;
17
Learn
to
do
well;
seek
judgment,
relieve
the
oppressed,
judge
the
fatherless,
plead
for
the
widow.
18
Come
now,
and
let
us
reason
together,
saith
the
LORD:
though
your
sins
be
as
scarlet,
they
shall
be
as
white
as
snow;
though
they
be
red
like
crimson,
they
shall
be
as
wool.
19
If
ye
be
willing
and
obedient,
ye
shall
eat
the
good
of
the
land:
20
But
if
ye
refuse
and
rebel,
ye
shall
be
devoured
with
the
sword:
for
the
mouth
of
the
LORD
hath
spoken
[it].
21
How
is
the
faithful
city
become
an
harlot!
it
was
full
of
judgment;
righteousness
lodged
in
it;
but
now
murderers.
22
Thy
silver
is
become
dross,
thy
wine
mixed
with
water:
23
Thy
princes
[are]
rebellious,
and
companions
of
thieves:
every
one
loveth
gifts,
and
followeth
after
rewards:
they
judge
not
the
fatherless,
neither
doth
the
cause
of
the
widow
come
unto
them.
24
Therefore
saith
the
Lord,
the
LORD
of
hosts,
the
mighty
One
of
Israel,
Ah,
I
will
ease
me
of
mine
adversaries,
and
avenge
me
of
mine
enemies:
25
And
I
will
turn
my
hand
upon
thee,
and
purely
purge
away
thy
dross,
and
take
away
all
thy
tin:
26
And
I
will
restore
thy
judges
as
at
the
first,
and
thy
counsellors
as
at
the
beginning:
afterward
thou
shalt
be
called,
The
city
of
righteousness,
the
faithful
city.
27
Zion
shall
be
redeemed
with
judgment,
and
her
converts
with
righteousness.
28
And
the
destruction
of
the
transgressors
and
of
the
sinners
[shall
be]
together,
and
they
that
forsake
the
LORD
shall
be
consumed.
29
For
they
shall
be
ashamed
of
the
oaks
which
ye
have
desired,
and
ye
shall
be
confounded
for
the
gardens
that
ye
have
chosen.
30
For
ye
shall
be
as
an
oak
whose
leaf
fadeth,
and
as
a
garden
that
hath
no
water.
31
And
the
strong
shall
be
as
tow,
and
the
maker
of
it
as
a
spark,
and
they
shall
both
burn
together,
and
none
shall
quench
[them].