KJV : Doth <2228> not even <3761> nature <5449> itself <846> teach <1321> (5719) you <5209>, that <3754>, if <1437> <3303> a man <435> have long hair <2863> (5725), it is <2076> (5748) a shame <819> unto him <846>?
NASB : Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
NASB# : Does not even<3761> nature<5449> itself<846> teach<1321> you that if<1437> a man<435> has<2863> long<2863> hair<2863>, it is a dishonor<819> to him,
NASB : Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
NASB# : Does not even<3761> nature<5449> itself<846> teach<1321> you that if<1437> a man<435> has<2863> long<2863> hair<2863>, it is a dishonor<819> to him,
Tidakkah
alam
tabii
sendiri
mengajar
kamu
bahawa
jika
seorang
lelaki
menyimpan
rambut
panjang
itu
suatu
keaiban
baginya
<3761>oude
neither 69, nor 31 [conj; 137]
<2228>h
or 260, than 38 [particle; 357]
<5449>fusiv
nature 10, natural + \\2596\\ 2 [n f; 14]
<846>auth
him 1952, his 1084 [pron; 5787]
<1321>didaskei
teach 93, taught + \\2258\\ 4 [v; 97]
<5209>umav
you 376, ye 42 [pron; 437]
<3754>oti
that 612, for 264 [conj; 1293]
<435>anhr
man 156, husband 50 [n m; 215]
<3303>men
indeed 22, verily 14 [particle; 193]
<1437>ean
if 200, whosoever + \\3769\\ 14 [conj; 276]
<2863>koma
have long hair 2 [v; 2]
<819>atimia
dishonour 4, vile 1 [n f; 7]
<846>autw
him 1952, his 1084 [pron; 5787]
<1510>estin
I am + \\1473\\ 74, am 55 [v; 146]